The Establishment of
“Lower Class” Education
The emancipation of slave
children under six years of age in 1834 and full emancipation in 1838 provided the first
opportunity for, and a major stimulus to, the establishment of an education system for the
working class in the British Caribbean. Slave masters had tended to hold the view that
formal education would make the slaves unfit for, or at the very least, disinclined to
perform manual labor. The reforming government in England held the contrasting view that
the peace and prosperity of the empire was closely related to the education of the subject
peoples. Lord Howick, the influential abolitionist, held the view that:
the great problem to be solved in drawing up any plan for the emancipation of the slaves [in the British colonies] [was] to devise some mode of inducing them when relieved from fear of the driver and his whip, to undergo the regular and continuous labor which [was] indispensable in carrying on the production of sugar.7
The view was widely held that
with the removal of the controls which slavery provided, the destabilization of society in
the Caribbean was imminent. Education was looked to as the mechanism for averting this
impending catastrophe and ensuring the continued existence of the white planter class. The
provision of elementary education was therefore a direct response to a perceived need for
social control of the emancipated slaves. Slavery was to be abolished, but the plantation
and the plantocracy were to be maintained at all costs.8 The education to be
provided was to be Christian education. Accordingly, financial provision was made in the
Emancipation Act of 1833 for the “religious and moral education of the Negro
population to be emancipated.”9
These funds, known as the Negro
Education Grant, were allocated to the missionary bodies who were already involved with
the religious and moral upliftment of the slaves, and to the Mico Trust.10 The
grant was 30,000 pounds per year for five years. It was then progressively reduced each
year for an additional five years until it ceased completely. The missionary bodies
eagerly accepted the funding and used it to pay two-thirds of the building costs of
schools and later, at their request, defrayed one-third of the expenditure for
teachers’ salaries.
In the immediate
post-emancipation period, the missionaries and the former slaves manifested tremendous
enthusiasm for providing, maintaining and receiving education. As enrollment in the
schools increased, normal schools were established for the training of teachers for the
system.
In territories like Jamaica
that had a strong missionary presence, the missionary societies took the lead in
establishing schools in the years after emancipation. They intended to use their schools
to effect conversion and cement denominational loyalties. Each missionary body struggled
to establish and maintain schools in as many colonies as possible. On the other hand, in
Trinidad, which was a Crown Colony with a strong Roman Catholic presence, the government
established government schools and for a time excluded the church schools from the public
school system. This was in a deliberate attempt to anglicize Trinidad and curb the
influence of the Roman Catholic Church. Eventually in these two countries, as in the
others, a dual system of church and state control of elementary schools evolved as the
first Boards of Education and school inspectors were appointed and the governments began
to give financial support to church schools.
In time, the Jamaican planters
soon came to realize that education could be a means of checking the movement from the
estate and tardily in 1842, the Assembly made its first grant of 1,000 pounds for
elementary education. The intention was to promote agricultural education in the
elementary schools. They seemed to share the concern of George Dennis, the Inspector of
Schools in Guyana, that if schools taught the black child “to read, write and cipher
alone . . . he [would] be so puffed up with his acquirements as to forsake the occupation
of his fathers.” These attempts coincided closely with the wishes of the Imperial
Government which, in a circular dispatch to the colonies in 1847, asserted that the
education of the colored races would not be complete unless agriculture was included as a
subject. It was suggested, furthermore, that the schools should also “teach the
mutual interests of the mother country and her dependencies, the rational basis of their
connection and the domestic and social duties of the colored races.”11
British Caribbean education was in fact a matter of Imperial importance.
These
policies were in direct
conflict with the ambitions of the persons who were receiving
education and those who
provided the schools. The euphoria stimulated by the establishment
of schools after
emancipation did not last because the expected benefits were not
immediately forthcoming
and since the British government ceased to offer more grants, the
more ambitious plans had
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]ê!s«öåA&)dÁNfYqn¸#td"ÿz`"\s‹}j~kkd«!IG â{¶( k`% €IëThe education systems that were
established and that evolved in the British Caribbean during the second half of the
nineteenth century were closely related to social structure and, at the same time, were
deliberately fashioned to preserve the status quo and reinforce class boundaries.
Elementary education was therefore intended for working class children and since it was
assumed that they would eventually replace their parents as agricultural laborers, it was
felt that they should “be taught from their earliest years to take kindly to labor,
to persevere in it and to be proud of it.” Mere book instruction was therefore
inadequate and “education in its thoroughly practical sense [had to] be made
available.”19 The inculcation of desirable attitudes and habits was also
important. As the children progressed through elementary school they were expected to
acquire “the habit of obedience, order, punctuality, honesty and the like,”
which would then be likely to “stick to [them] all through life and make [them]
better laborers.”20
Secondary schools were
establishments to enable “the education of the middle class to keep pace with that
obtained by the laboring class in the elementary schools.”21 It was
defined as being “education of a higher grade among those classes of the community
who would value it, if placed within their reach but whose means do not enable them to
send their children to Europe for the purpose of receiving it.”22 Since
the wealthiest classes were in fact schooling their children in Britain and France, by
definition secondary education was intended for the rising middle class in the Caribbean.
For example Keenan, the inspector sent by the British Government to make recommendations
concerning education in Trinidad, found that the fathers of the children in the three
leading secondary schools were professional men, planters, merchants or civil servants. He
also found that 142 of the 184 children were white. The rest were colored.23
The two systems were designed
to be separate from each other. It was not intended for working class children to attend
secondary schools; the superior secondary schools were intended specifically for middle
class children. Teachers in secondary schools were the products of secondary schools and
British universities, while those in elementary schools had been selected from among the
brightest products of these schools and trained in normal schools. The two systems
operated like parallel lines which never met. “Inferior” elementary education
for the many, “superior” secondary education for the few became the norm. For
example in 1891, the government of Barbados was spending two-thirds of the funds allocated
for education to educate five to six hundred students in secondary schools, while the
remaining one-third was spent on the elementary schools which were providing education for
the over 23,000 children of the working class.24
There was inequality even
within the system of secondary education itself, particularly in those territories which
had established a graded secondary school system. Whereas second grade schools were
expected “to train the student in the power of analysis, in accuracy, in skillful
command of language, and to teach him to make use of his reasoning power and his faculty
of observation,” a first grade education was intended to “educate the boys’
taste and inform his mind, to create a desire for further information and to impart to him
that undescribable something that we call “culture.”25 The same
source attributed to primary schools the function of developing “memory, attention
and intelligence.”26
But many children were not
enrolled in any school. In some territories this number accounted for approximately half
the children of school age. Thus, as late as 1889, the governor of Trinidad appealed to
influential groups in the society on behalf of the 17,000 out of the 36,000 children in
the island who were “not receiving any education whatever.”27
Statistics for Barbados show that in 1891, 48.5% of school-aged children did not recieve
any education.28
Economic and Political
Conditions in the Late Nineteenth Century
Between 1864 and 1898, all of
the British Caribbean colonies except Barbados gave up their representative system of
government and became crown colonies with single chamber legislatures. The main stimulus
for this change was the fear that black and colored groups could eventually dominate the
assemblies. Accordingly, the British governor of each territory, with or without the
support of his official and unofficial nominees, became the government. This change had
the effect of tightening the control of the Colonial Office over the colonies in the
Caribbean.
Fifty years after emancipation,
the British Caribbean colonies remained “purely agricultural, having neither
manufacturing or mining industries.”29 Throughout this period, the
prosperity of the colonies remained closely related to the fortunes of the sugar cane
industry. The combined effects of the Free Trade legislation of 1846 and increasing
competition from subsidized European beet sugar, at a time of low productivity levels and
rising production costs, inevitably resulted in the falling profitability of the sugar
plantations.
The economic hardship brought
on by the problems of the sugar industry was considerably alleviated by the development of
new crops—bananas in Jamaica, cocoa in Trinidad, rice in Guyana, limes in Dominica,
arrowroot in St. Vincent, sea island cotton in Montserrat. These crops were initially used
for domestic consumption, but as the century drew to a close were used for export purposes
as well. This development can be attributed to the productivity of the Caribbean peasant,
and peasant agriculture was to become a significant element in the Caribbean economy at
this time.
New Directions
With the coming of the Crown
Colony Government, most governors made use of the opportunities provided by the new
constitution to improve the economic and social conditions of their respective territories
by introducing administrative reforms and public services as advised by the Colonial
Office. Governor Grant of Jamaica enacted 54 major laws during his first 15 months in
office, including laws to organize a constabulary force, to reduce the number of parishes
from 22 to 14, to raise and collect revenue, and to establish boards of health and
district courts. The Morant Bay riots that had immediately preceded the establishment of
Crown Colony rule seemed to instill in the administrators a sense of urgency. The belief
was reinforced that the safety of the upper classes and the prosperity and stability of
the country would depend on the extent to which they could successfully promote “the
enlightenment and the moral and social elevation of the people,” through education.30
Similar developments took place
in Trinidad in the years after 1865. Trinidad was already a Crown Colony, but the previous
governors had tended to promote only the interests of the white English-speaking
population. There were many problems, and the interests of the French and Spanish creoles,
the ex-slaves and the newly imported indentured laborers had been neglected.
The new governor, Sir Arthur
Gordon, was appointed to service in Trinidad in 1866 with strong support and direction
from the colonial office and was able to carry out sweeping reforms. He initiated a
successful road and bridge-building program, encouraged sales of crown land to small
settlers and disestablished the Church of England.
Educational reform in the
British Caribbean at the end of the nineteenth century must be examined within the wider
context of the social and economic policies of Crown Colony government. It seemed only
natural for the Caribbean to be “the place where England [found] it convenient to
carry on the production of sugar, coffee and a few tropical commodities.”31
This was the designated function of the colonies, and social reforms were intended to
ensure that this function was effectively performed.
The System of Payment by
Results
Education formed an important
aspect of the reform agenda of Crown Colony officialdom during the closing decades of the
nineteenth century. There was once again an extensive school-building program that in some
territories seemed to rival the construction program of the immediate post-emancipation
period. In Jamaica, 232 new schools were opened between 1868 and 1877.32
Perhaps the most significant of
the innovations of this period was the System of Payment by Results, which was introduced
first in Barbados and subsequently in the other territories. This system had been first
recommended by the British Royal Commission on Popular Education (the Newcastle
Commission) in its report of 1861. It had been promoted by the Commission as an economy
measure and the British government had implemented the proposal in Britain in 1862.
The System of Payment by
Results introduced in the British Caribbean territories in the 1860s was intended to
secure a fair and equitable distribution of government grants-in-aid according to the
merits of the educational efforts of the various recipients. This was to be achieved
through a system of school examinations designed to “test the character of the
tuition imparted and the general management of the elementary schools.”33
Note From Caribbeantvchannel: The system of the British (mostly Whitish Euro Arawak Creoles with Humanzee dna after 1670 in London, England, who unlike dogs will cut off their noses to seek acceptance for their faces from their European genetic creators..some were engineered in West and South Africa and you know them in that they would rather starve themselves and their children for acceptance..animals do not have this profound weakness) was markedly different from the expectations of the system instilled and operated by the Americans as noted by W.E.B. Dubois in his book "The souls of Black Folk" that encouraged discovery and creativity as seen in Dr. WEB Dubois, Booker T. Washington, Benjamin Banneker, Dr. George Washington Carver and many others. They were taught to believe Black people were in the bible. They were taught this by white English Puritan and White American people.
______________________________________________________________________________
______________________________________________________________________________
EDUCATION IN THE
BRITISH CARIBBEAN:
THE LEGACY OF THE NINETEENTH CENTURY
THE LEGACY OF THE NINETEENTH CENTURY
Ruby King*
Introduction
With the achievement of
political independence, the social and economic imperatives of nationhood appear to have
engendered in the new governments of the British Caribbean a consciousness of the need for
fundamental reform of the education systems inherited from the colonial past. The belief
in education as a “fundamental contributor to human resource development, to
discipline, and to economic progress in individuals, families and nationals,”
expressed by the government of Trinidad and Tobago in the Draft Plan for Educational
Development 1974 has been echoed in similar documents throughout the region.
The new Caribbean nations have,
like Jamaica, proposed a radical transformation of the education systems and have
proclaimed a “new deal” for education which would destroy the class education
established during the colonial period when elementary education was provided for working
class children and secondary and university education was the monopoly of the ruling
classes. The “new deal” for education would provide equal educational
opportunities for all children, regardless of class, race or creed.1 In support
of these policies, the goals of universal primary enrollment, the expansion of teacher
training and secondary and tertiary enrollment, improved articulation between primary and
secondary education, the caribbeanization of the curriculum, the expansion of technical
and vocational training and the qualitative improvement in education at all levels have
been articulated in successive five-and-ten year plans in the last three or four decades.
More significantly, all of the territories have made a conscious effort to link their
socio-economic development priorities with their educational policies. These goals reflect
the deficiencies of the colonial legacy.
This article aims to examine
the origins and functions of the education systems of the British Caribbean and describe
and evaluate the achievements of the late nineteenth century—the formative period in
the history of education in the British Caribbean.
Education in the British
Caribbean Before Emancipation
The British Caribbean before
emancipation has been described as “a barbarian community.”2 Except
perhaps for Barbados, which had a relatively large and stable white population, the
plantocracy in the various territories made no serious attempts to establish permanent
institutions of any kind, and made no systematic provision of education for the children
of any social group during the slavery period. Charles Leslie, reviewing the state of
education in Jamaica during the early years of the eighteenth century wrote,
“Learning is here at the lowest ebb, there is no public school in the whole island,
neither do they seem fond of the thing . . . to read, write and cast accounts is all the
education they desire and even these are but scurvily taught.”3
The society was essentially
hierarchical in structure with four recognizable social groups. At the top of the pyramid
were the white planters, professionals and men of business who concentrated most of the
political and all of the economic power in their own hands. Immediately below this group
and united to it by color were the white tradesmen, book-keepers and poor whites who
farmed a few acres. Next came the growing body of free blacks and colored people who were
becoming increasingly prosperous and whose main social objective was to approximate as
closely as possible the white upper class in manner, dress, appearance and behavior.4
At the bottom was the large mass of unpaid unlettered slaves—destined to form the
working class in post-emancipation society.
During slavery there had been
no formal provision of education for the slaves, except perhaps for that offered by
non-conformist missionaries towards the end of the period. In the seventeenth and
eighteenth centuries, wealthy planters had bequeathed property and funds to establish
foundations to educate poor white children and coloreds who could be classified as white.
Their own children were educated privately at home or in the public schools and
universities of Great Britain. Cundall refers to a list of 268 men born in Jamaica who
were known to have matriculated at Oxford University between 1698 and 1885.5
There were occasional private
schools that were usually headed by clergymen and catered mainly to less affluent whites.
One such school was that pioneered by the Rev. John Wray in 1805 in Guyana with Hermanus
Post, a Dutch planter, as trustee.6
The Establishment of
“Lower Class” Education
The emancipation of slave
children under six years of age in 1834 and full emancipation in 1838 provided the first
opportunity for, and a major stimulus to, the establishment of an education system for the
working class in the British Caribbean. Slave masters had tended to hold the view that
formal education would make the slaves unfit for, or at the very least, disinclined to
perform manual labor. The reforming government in England held the contrasting view that
the peace and prosperity of the empire was closely related to the education of the subject
peoples. Lord Howick, the influential abolitionist, held the view that:
the great problem to be solved in drawing up any plan for the emancipation of the slaves [in the British colonies] [was] to devise some mode of inducing them when relieved from fear of the driver and his whip, to undergo the regular and continuous labor which [was] indispensable in carrying on the production of sugar.7
The view was widely held that
with the removal of the controls which slavery provided, the destabilization of society in
the Caribbean was imminent. Education was looked to as the mechanism for averting this
impending catastrophe and ensuring the continued existence of the white planter class. The
provision of elementary education was therefore a direct response to a perceived need for
social control of the emancipated slaves. Slavery was to be abolished, but the plantation
and the plantocracy were to be maintained at all costs.8 The education to be
provided was to be Christian education. Accordingly, financial provision was made in the
Emancipation Act of 1833 for the “religious and moral education of the Negro
population to be emancipated.”9
These funds, known as the Negro
Education Grant, were allocated to the missionary bodies who were already involved with
the religious and moral upliftment of the slaves, and to the Mico Trust.10 The
grant was 30,000 pounds per year for five years. It was then progressively reduced each
year for an additional five years until it ceased completely. The missionary bodies
eagerly accepted the funding and used it to pay two-thirds of the building costs of
schools and later, at their request, defrayed one-third of the expenditure for
teachers’ salaries.
In the immediate
post-emancipation period, the missionaries and the former slaves manifested tremendous
enthusiasm for providing, maintaining and receiving education. As enrollment in the
schools increased, normal schools were established for the training of teachers for the
system.
In territories like Jamaica
that had a strong missionary presence, the missionary societies took the lead in
establishing schools in the years after emancipation. They intended to use their schools
to effect conversion and cement denominational loyalties. Each missionary body struggled
to establish and maintain schools in as many colonies as possible. On the other hand, in
Trinidad, which was a Crown Colony with a strong Roman Catholic presence, the government
established government schools and for a time excluded the church schools from the public
school system. This was in a deliberate attempt to anglicize Trinidad and curb the
influence of the Roman Catholic Church. Eventually in these two countries, as in the
others, a dual system of church and state control of elementary schools evolved as the
first Boards of Education and school inspectors were appointed and the governments began
to give financial support to church schools.
In time, the Jamaican planters
soon came to realize that education could be a means of checking the movement from the
estate and tardily in 1842, the Assembly made its first grant of 1,000 pounds for
elementary education. The intention was to promote agricultural education in the
elementary schools. They seemed to share the concern of George Dennis, the Inspector of
Schools in Guyana, that if schools taught the black child “to read, write and cipher
alone . . . he [would] be so puffed up with his acquirements as to forsake the occupation
of his fathers.” These attempts coincided closely with the wishes of the Imperial
Government which, in a circular dispatch to the colonies in 1847, asserted that the
education of the colored races would not be complete unless agriculture was included as a
subject. It was suggested, furthermore, that the schools should also “teach the
mutual interests of the mother country and her dependencies, the rational basis of their
connection and the domestic and social duties of the colored races.”11
British Caribbean education was in fact a matter of Imperial importance.
These
policies were in direct
conflict with the ambitions of the persons who were receiving
education and those who
provided the schools. The euphoria stimulated by the establishment
of schools after
emancipation did not last because the expected benefits were not
immediately forthcoming
and since the British government ceased to offer more grants, the
more ambitious plans had
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]ê!s«öåA&)dÁNfYqn¸#td"ÿz`"\s‹}j~kkd«!IG â{¶( k`% €IëThe education systems that were
established and that evolved in the British Caribbean during the second half of the
nineteenth century were closely related to social structure and, at the same time, were
deliberately fashioned to preserve the status quo and reinforce class boundaries.
Elementary education was therefore intended for working class children and since it was
assumed that they would eventually replace their parents as agricultural laborers, it was
felt that they should “be taught from their earliest years to take kindly to labor,
to persevere in it and to be proud of it.” Mere book instruction was therefore
inadequate and “education in its thoroughly practical sense [had to] be made
available.”19 The inculcation of desirable attitudes and habits was also
important. As the children progressed through elementary school they were expected to
acquire “the habit of obedience, order, punctuality, honesty and the like,”
which would then be likely to “stick to [them] all through life and make [them]
better laborers.”20
Secondary schools were
establishments to enable “the education of the middle class to keep pace with that
obtained by the laboring class in the elementary schools.”21 It was
defined as being “education of a higher grade among those classes of the community
who would value it, if placed within their reach but whose means do not enable them to
send their children to Europe for the purpose of receiving it.”22 Since
the wealthiest classes were in fact schooling their children in Britain and France, by
definition secondary education was intended for the rising middle class in the Caribbean.
For example Keenan, the inspector sent by the British Government to make recommendations
concerning education in Trinidad, found that the fathers of the children in the three
leading secondary schools were professional men, planters, merchants or civil servants. He
also found that 142 of the 184 children were white. The rest were colored.23
The two systems were designed
to be separate from each other. It was not intended for working class children to attend
secondary schools; the superior secondary schools were intended specifically for middle
class children. Teachers in secondary schools were the products of secondary schools and
British universities, while those in elementary schools had been selected from among the
brightest products of these schools and trained in normal schools. The two systems
operated like parallel lines which never met. “Inferior” elementary education
for the many, “superior” secondary education for the few became the norm. For
example in 1891, the government of Barbados was spending two-thirds of the funds allocated
for education to educate five to six hundred students in secondary schools, while the
remaining one-third was spent on the elementary schools which were providing education for
the over 23,000 children of the working class.24
There was inequality even
within the system of secondary education itself, particularly in those territories which
had established a graded secondary school system. Whereas second grade schools were
expected “to train the student in the power of analysis, in accuracy, in skillful
command of language, and to teach him to make use of his reasoning power and his faculty
of observation,” a first grade education was intended to “educate the boys’
taste and inform his mind, to create a desire for further information and to impart to him
that undescribable something that we call “culture.”25 The same
source attributed to primary schools the function of developing “memory, attention
and intelligence.”26
But many children were not
enrolled in any school. In some territories this number accounted for approximately half
the children of school age. Thus, as late as 1889, the governor of Trinidad appealed to
influential groups in the society on behalf of the 17,000 out of the 36,000 children in
the island who were “not receiving any education whatever.”27
Statistics for Barbados show that in 1891, 48.5% of school-aged children did not recieve
any education.28
Economic and Political
Conditions in the Late Nineteenth Century
Between 1864 and 1898, all of
the British Caribbean colonies except Barbados gave up their representative system of
government and became crown colonies with single chamber legislatures. The main stimulus
for this change was the fear that black and colored groups could eventually dominate the
assemblies. Accordingly, the British governor of each territory, with or without the
support of his official and unofficial nominees, became the government. This change had
the effect of tightening the control of the Colonial Office over the colonies in the
Caribbean.
Fifty years after emancipation,
the British Caribbean colonies remained “purely agricultural, having neither
manufacturing or mining industries.”29 Throughout this period, the
prosperity of the colonies remained closely related to the fortunes of the sugar cane
industry. The combined effects of the Free Trade legislation of 1846 and increasing
competition from subsidized European beet sugar, at a time of low productivity levels and
rising production costs, inevitably resulted in the falling profitability of the sugar
plantations.
The economic hardship brought
on by the problems of the sugar industry was considerably alleviated by the development of
new crops—bananas in Jamaica, cocoa in Trinidad, rice in Guyana, limes in Dominica,
arrowroot in St. Vincent, sea island cotton in Montserrat. These crops were initially used
for domestic consumption, but as the century drew to a close were used for export purposes
as well. This development can be attributed to the productivity of the Caribbean peasant,
and peasant agriculture was to become a significant element in the Caribbean economy at
this time.
New Directions
With the coming of the Crown
Colony Government, most governors made use of the opportunities provided by the new
constitution to improve the economic and social conditions of their respective territories
by introducing administrative reforms and public services as advised by the Colonial
Office. Governor Grant of Jamaica enacted 54 major laws during his first 15 months in
office, including laws to organize a constabulary force, to reduce the number of parishes
from 22 to 14, to raise and collect revenue, and to establish boards of health and
district courts. The Morant Bay riots that had immediately preceded the establishment of
Crown Colony rule seemed to instill in the administrators a sense of urgency. The belief
was reinforced that the safety of the upper classes and the prosperity and stability of
the country would depend on the extent to which they could successfully promote “the
enlightenment and the moral and social elevation of the people,” through education.30
Similar developments took place
in Trinidad in the years after 1865. Trinidad was already a Crown Colony, but the previous
governors had tended to promote only the interests of the white English-speaking
population. There were many problems, and the interests of the French and Spanish creoles,
the ex-slaves and the newly imported indentured laborers had been neglected.
The new governor, Sir Arthur
Gordon, was appointed to service in Trinidad in 1866 with strong support and direction
from the colonial office and was able to carry out sweeping reforms. He initiated a
successful road and bridge-building program, encouraged sales of crown land to small
settlers and disestablished the Church of England.
Educational reform in the
British Caribbean at the end of the nineteenth century must be examined within the wider
context of the social and economic policies of Crown Colony government. It seemed only
natural for the Caribbean to be “the place where England [found] it convenient to
carry on the production of sugar, coffee and a few tropical commodities.”31
This was the designated function of the colonies, and social reforms were intended to
ensure that this function was effectively performed.
The System of Payment by
Results
Education formed an important
aspect of the reform agenda of Crown Colony officialdom during the closing decades of the
nineteenth century. There was once again an extensive school-building program that in some
territories seemed to rival the construction program of the immediate post-emancipation
period. In Jamaica, 232 new schools were opened between 1868 and 1877.32
Perhaps the most significant of
the innovations of this period was the System of Payment by Results, which was introduced
first in Barbados and subsequently in the other territories. This system had been first
recommended by the British Royal Commission on Popular Education (the Newcastle
Commission) in its report of 1861. It had been promoted by the Commission as an economy
measure and the British government had implemented the proposal in Britain in 1862.
The System of Payment by
Results introduced in the British Caribbean territories in the 1860s was intended to
secure a fair and equitable distribution of government grants-in-aid according to the
merits of the educational efforts of the various recipients. This was to be achieved
through a system of school examinations designed to “test the character of the
tuition imparted and the general management of the elementary schools.”33
In addition to submitting
themselves to inspection, Jamaican schools were obligated to maintain an average
attendance of at least 20 students throughout the year, remain open for at least 180 days
during the year, and charge school fees of at least a penny half-penny per week for each
child attending school, in order to qualify for aid.34 Schools judged to be
deserving of aid by the inspector were ranked as schools of the first, second and third
class, based on the number of marks that each school earned on the day of inspection.35
The grant to schools consisted
partly of a capitation payment on the number of students in daily average attendance
throughout the year and partly of a management allowance to the Head Teacher for his
management of the school. The capitation grant amounted to 4 shillings, 5 shillings, and 6
shillings per unit of average attendance to third, second and first class schools
respectively. The management grant to the teacher was to be 10, 15 or 20 pounds according
to the class of the school.
In order to facilitate the work
of classifying schools, the inspector prepared a series of “standards” or short
definitions of the chief requirements with respect to the various school subjects. These
were to serve as the criteria against which the performance and character of the work of
the schools could be measured. The “standards” were of two sorts: standards of
instruction, which defined the chief requirements of a good or first class elementary
school, and standards of classification for defining the work for each class of the school
in the three R’s, the essential subjects. The standards provided the basis for
“judging the amount and progress of the teachers” work in these three subjects.36
The following are excerpts from
the general standards:
a) re-reading—‘The subject thoroughly understood.’ b) re-arithmetic—‘The principles and rules of the science readily and practically applied to the ordinary business transactions of everyday life.’ c) re-organization—‘A set of well-trained monitors or assistants, judiciously employed to assist in the management.’ d) re-discipline—‘All the students fully and profitably employed during all the school hours.’37
Therefore, teaching for
understanding and application, and classroom management that was designed to promote the
active involvement of all students received the greatest rewards.
The scale of marks and mark
allocation presented the precise mode “of determining the Class to which any school
belonged.” The chief test subjects—referred to as “necessary
subjects”—were allocated a total of 12 marks each, while the 8 secondary test
subjects were less heavily weighted, being assigned only 6 marks each. Thus the 3 chief
subjects represented 36 of the 84 marks, or approximately 43% of the total. Schools were
therefore reasonably expected to emphasize those subjects which carried the greatest
number of marks. The quality of the management and administration of the schools was
conveniently included in the plan of assessment by including organization and discipline
as secondary test subjects.38 (See Table 1)
Schools were to be assigned to
classes according to the marks they obtained overall on the 11 tests taken as a whole.
First, Second and Third Class schools had to obtain two-thirds, one-half, and one-third
respectively, of the total number of marks. That is, their score out of the total 84 marks
had to be at least 56, 42 and 28, respectively. However, scoring 56, 42 or 28 was not
enough to guarantee a school a place in the respective classes. They were also obligated
to obtain two-thirds, one-half or one-third of the 36 marks allocated for the chief
subjects. That is, their total score on the chief tests had to be at least 24, 18 or 12
according to the class. The remaining marks could be obtained in any of the subjects. If a
school obtained 56 or more of the total number of marks and 24 or more of the marks for
the chief subjects, it could lose its place in the First Class if it scored less than 8
marks in any of the chief subjects taken separately. In addition, schools were required to
obtain two-thirds, one-half, or one-third of the 12 marks in each of the chief subjects to
be placed in first, second or third class. The government, through the Inspector of
Schools, ensured that each of the three chief subjects received the attention that it
deemed necessary for the advancement of popular education in the island. The view was that
“while other matters may not be altogether neglected, marked progress and decided
success may be achieved in these important rudiments,” especially since the students
remained in school for such a short time. Table 2 shows a breakdown of the proportionate
number of marks required to constitute each class of schools.39
Once a school had been
classified according to the above plan, the grant-in-aid for which it qualified could be
determined. The inspector’s circular to school managers and teachers on the new
regulations included examples of how the grant-in-aid would be estimated and the amounts
that would be awarded to the different categories of schools. One example he gave was of a
Third Class school with an average attendance of 50 students. This school also met the
requirements to be considered an Industrial school. Such a school would receive a
capitation grant of 10 pounds, a management grant of 10 pounds and an additional 5 pounds
as an industrial school, making a total grant of 25 pounds.40
It was hoped that managers and
teachers would understand from the whole purport of the new regulations that government
was anxious to support and thereby encourage voluntary effort towards the education of the
children of the working classes. The new system was intended to meet “the
circumstances and necessities” of the working classes. In short, elementary and
working-class became synonymous when used to describe the system of education and its
characteristics. The “circumstances and necessities” of the working classes
seemed to require only “the teaching of the simple and primary branches.” These
should be taught thoroughly and with a view to imparting practical instruction and good
moral training.
Similar arrangements were made
in the other British Caribbean territories as, one by one, they introduced the system of
Payment by Results. It was at this time, too, that many of the rules, routines and
procedures of elementary schools were systematized and registers, attendance books,
admission books, and log books became requirements of all public schools. No detail was
overlooked. One Inspector of Schools even went so far as to issue directions for making
the marks in the attendance books.
The number of schools inspected
rose steadily with the introduction of the new system, and the number of schools that
qualified for grants-in-aid also increased as teachers learned what the inspectors
preferred. Seven years after the system was introduced in Jamaica, only 6% of the schools
inspected failed to qualify for a grant.41 Nevertheless, inspectors bemoaned
the persistence of certain weaknesses—the “mechanical rote system,” the
“lack of intelligence in reading” and the “impractical nature of
instruction.”42
There were also weaknesses in
dictation which the governor of Jamaica attributed to the difficulties of English
orthography. He had observed that the teachers themselves did not pronounce the words
clearly. At the same time, the children did not know the language well enough to follow
the sound when it was pronounced well. This was due to the fact that they spoke the
Jamaican creole—“a barbarous jargon of English words intermixed with others of
Spanish and French origin, grafted on an African skin,” and forming “in fact, a
patois.”43
The above-mentioned weaknesses
in teaching and learning, together with their possible causes, bring to mind the
persistence of these weaknesses in present-day primary and all-age schools. The
circumstances that contributed to these weaknesses in the nineteenth century are present
today and continue to adversely affect present-day efforts to effect improvements.
The Agitation for a More
Practical Curriculum
Throughout the period, there
were those who favored a more practical education in elementary schools and normal
schools. The first grants made by the local legislature for elementary education in
Jamaica were intended to encourage agricultural instruction in schools and establish a
normal school to train teachers of the subject. The belief that elementary schools should
teach children the dignity of manual labor persisted.
There were also calls for a
more practical curriculum in secondary schools. In Guyana, the Daily Chronicle deplored
the fact that scientific education in that country was restricted to one weekly lesson in
elementary chemistry at Queen’s College. The feeling expressed was that “the
alumni of Queen’s College [would] make very nice gentlemanly clerks in government
offices; but they [were] not turned out to the battle of life equipped with weapons of
modern precision.”44 In Barbados, there were calls for “the rising
generation of planters,” to be “thoroughly educated in the Science of
Agriculture if they [were] to hold their own and if the prosperity of the island [was] to
be maintained.”45 There was a growing feeling that the school curriculum
was unsuitable for the needs of the region. The curriculum was felt to be too
“bookish.”
In his report on education in
Trinidad in 1869, Keenan recommended the provision of practical instruction for girls
through the appointment of schoolmistresses who would “teach needlework and other
industrial pursuits” suitable for them. For boys he recommended the establishment of
a school workshop and garden where the boys could be taught “how to handle tools and
do sundry jobs in the ways of repairs and to cultivate vegetables.”46
Twenty years later—at the
turn of the century—the Lumb Commissioners also called for a practical emphasis in
elementary education in Jamaica. Sewing, for example, was to be confined to plain sewing,
cutting and repair of garments and knitting of useful articles.47 They proposed
the introduction of basic manual instruction to prepare children for all handicrafts.
Agricultural education was to
be extended to both boys and girls “to help to prepare them to earn their living . .
. and to create a taste for agriculture.”48 Similar proposals were made
for teacher education. Women teachers were to receive instruction in “cooking,
laundry work and domestic management.” This would have the added benefit of reducing
the large staff of servants. “Unnecessary” studies such as English, Latin,
French, Mathematics, Science and Education were to be eliminated.49 The
economic measures suggested by the Commission were implemented and two of the normal
schools for training male teachers were closed when government withdrew the grant-in-aid
on which they depended. Thereafter, teaching was to become a predominantly female
profession.
The mid-1890s ushered in a
period of severe economic decline for the Caribbean. In 1896, Joseph Chamberlain, the
ebullient secretary of state for the colonies, appointed a Royal Commission to investigate
the matter. The Commission placed most of the blame on the fact that the price of cane
sugar fell from 21 shillings per hundred-weight to less than 11 shillings in 1896. The
solutions proposed by the Commission were a greater diversification of crops, a system of
agricultural education and the establishment of an agricultural research center somewhere
in the Caribbean. In 1898, 17,500 pounds were allocated to the Caribbean by the imperial
government to establish an imperial department of agriculture for the area with
headquarters in Barbados.
In the meantime, Chamberlain
had issued orders to the colonial governments in the Caribbean to institute some sort of
agricultural education in their respective colonies. He instructed that a considerable
portion of the funds being spent on general education should be transferred to
agricultural education.50 Agricultural instruction was to be provided in
secondary schools to give the sons of owners and managers of estates a thorough knowledge
of scientific agriculture. Selected boys from the elementary schools were to be sent to
special agricultural schools that were being established in St. Vincent, St. Kitts and
Dominica. Chamberlain explained his aim was not to teach farming at the elementary-school
level. He drew his rationale for agricultural education in elementary schools from a
memorandum written by Archbishop Nuttall, “to have the entire youth of an
agricultural country intellectually trained in an atmosphere favorable to agriculture, and
that they should learn . . . that agricultural work is not “fit for slaves.”51
The plan aroused great interest on the part of governors, Boards of Education and
Inspectors of Schools. Special agricultural schools were set up in some territories and,
eventually, school gardens were established in elementary schools, but this thrust made
little real impact on the curriculum of the secondary schools.
Retrenchment and Reform
The call for a more practical
curriculum was made part of a program for effecting greater economy in public spending.
The 1882 Royal Commission on the financial situation in the British Caribbean was
extremely critical of the education being provided. The “Commissioners were
profoundly disturbed to find that although expenditure on education had risen considerably
as teachers learnt to beat the system of payment by results and qualify for increased
grants, the effectiveness of the schools as evidenced by the census literacy figures had
not increased proportionately.”
The commissioners had also
emphasized the pressing need for economy in public spending. This marks the beginning of
the demands for economy in public spending including education. Many West Indian
territories appointed their own commissions to examine the situation more closely.
Specifically, these commissions
were required to make proposals for effecting improvements in the quality of education
while reducing expenditure on education. Commissions were appointed in Trinidad in 1889,
Jamaica in 1885 and 1897, in Barbados in 1897 and Guyana in 1897. The implementation of
their recommendations was to result in profound changes in education in the British
Caribbean. The systems and procedures that developed in the 1890s were to remain largely
unchanged until the late 1950s when the first Ministries of Education began to look
critically at what they had inherited from colonial times.
One of the strategies adopted
by Caribbean governments for reducing expenditure was to reduce teachers’ salaries by
making it more difficult for them to qualify under the Payment by Results system.
Barbados, for example, used this strategy to reduce the education budget from 17,000
pounds to 11,000 pounds.52 The hardships experienced by teachers at this time
triggered the establishment and growth of teachers associations in the various
territories.
The 1892 elementary education
bill in Jamaica abolished fees and introduced an education tax to finance education. This
led to a spectacular increase in the number of elementary schools as additional
accommodation was required for the thousands of new students who flocked to the schools.
It is interesting to note that although fees were no longer required for elementary
education, the tax that the working class paid on their houses was realized about 50% more
than they had voluntarily paid as fees. There were 962 schools in Jamaica in 1895—the
highest number of schools in the country’s history. An amendment to the law in 1893
authorized the new Board of Education—created by the law of 1892—to
“consider and report to the governor in cases where any schools [appeared] to be
superfluous, as to the advisability of discontinuing the grant to the same.”53
Thereafter the number of schools declined steadily to 893 in 1899.54
The close of the nineteenth
century was marked by a severe economic depression. Natural disasters also took their
toll. Governments had less money to spend on education. Acting on the report of the Lumb
Commission, the Jamaican assembly further reduced expenditure on education by amalgamating
or closing superfluous schools. The era of expansion was over.
Education departments, ever
conscious of the high wastage in the elementary school systems caused by poor attendance,
attempted to deal with the problem through regulations. The introduction of compulsory
education was seen as a means of ensuring greater efficiency in education. This regulation
was seldom enforced, however, although the law remained on the books.
The Legacy of the Nineteenth
Century
The greatest achievement of the
period 1833 to 1900 was that elementary and secondary systems of education became firmly
established in the British Caribbean and that it was accepted that they should receive
support from public funds. In a few territories, teacher training institutions for a
portion of the elementary school teachers had been established. There was no similar
provision for secondary school teachers. The elementary schools and teacher training
institutions created a small group of educated black men and women who were destined to
act as role models for thousands of black children in the next century and to become local
and national leaders. The influence of this group on twentieth-century Caribbean society
cannot be underestimated.
Some features of the legacy are
less positive. The opportunities for schooling were not universally available. In many
colonies no more than 50% of children of elementary school age were enrolled, and seldom
were more than 60% of those enrolled in attendance. At the same time, less than 1% of the
population of secondary school-aged children was enrolled in secondary schools.
A hierarchical system of
education reflective of the social structure was firmly in place. There was poor
articulation between elementary and secondary schools, and between the schools and the
working world. The education provided did nothing to dispel the general distaste for
manual and agricultural labor, and the forces working to maintain the literary curriculum
outweighed those proposing a more practical curriculum for the schools. Inspector Keenan
was to remain the lone voice calling for a Caribbeanized curriculum which would reflect
the history, trade, resources and national phenomenon of the Caribbean.55
Both the recipients and the
providers of elementary education seemed to accept as a natural law that elementary
schools should be inferior in quality to secondary schools. The elementary school
tradition of low salaries for teachers, poor learning environments, emphasis on rote
learning and lack of learning resources have tended to persist.
The legacy was to remain
largely undisturbed during the first half of the twentieth century. The challenge of the
second half of the century has been to make education an effective instrument of national
development.
* Dr. Ruby
King is Senior Lecturer in the Institute of Education at the Faculty of Arts and
Education, University of the West Indies, Mona, Jamaica. In addition to being a teacher
and educator, Dr. King is one of the principal historians of education in the Commonwealth
Caribbean and one of the pioneers of the development of Social Studies for Caribbean
schools. Dr. King has published on several aspects of Caribbean education, particularly
its history.
NOTES
This paper is based in part on
research made possible by a grant from the University of the West Indies, Mona, Planning
and Estimates Committee.
1. Government of Jamaica, A
National Plan for Jamaica 1957-67 (Jamaica: n.e.,1958) 1.
2. Shirley C. Gordon, A
Century of West Indian Education (London: Longman, 1963) 9.
3. Quoted by Frank Cundall in
“Notes on the History of Secondary Education in Jamaica” (N.p.: n.e., 1911) 600.
4. Fernando Henriques, Family
and Color in Jamaica (London: MacGibbon and Kee, 1968) 46-47.
5. Cundall 600.
6. Norman E. Cameron, 150
Years of Education in Guyana (1808-1957) (published by the author in 1968) 13.
7. From a memorandum by Lord
Howick in 1832, cited in Eric Williams, Columbus to Castro: The History of the
Caribbean 1492-1969 (N.p.: Andre Deutsch, 1970) 328.
8. Williams 329.
9. Shirley C. Gordon,
“Heads of a Plan for Promoting the Education of Youth in the British West Indies,
1834,” A Century of West Indian Education (London: Longman, 1963) 20.
10. At this time, funds that
had accumulated from a bequest by Lady Mico were diverted from their original purpose of
freeing British seamen captured by Barbary pirates to provide education for the ex-slaves
in the Caribbean. The Mico day schools have not survived, but the College established in
Kingston, Jamaica in 1836 continues to train teachers for the education system.
11. Gordon, “Circular
Dispatch Enclosing a Suggested Plan for Industrial and Normal Schools in the
Colonies—26th January 1847” 58.
12. Shirley C. Gordon, Reports
and Repercussions in West Indian Education 1835-1933 (N.p.: CUP, 1968) 65.
13. Gordon, A Century of
West Indian Education 226.
14. Mavis D. Pollard, “SPG
Reports 1843,” Church and State in Education in British Guyana, diss.,
University of London, 1966, 81.
15. Cundall 611.
16. Ruby King and Carl
Campbell, “Policy and Practice in Education in the Caribbean: Historical
Perspectives,” Proceedings of the 1990 Cross-Campus Conference on Education
(Trinidad and Tobago: Faculty of Education, University of West Indies, 1991) 7.
17. J.S. Bruner, The
Progress of Education (Boston: Harvard University Press, 1960) 31-32.
18. W. Kenneth Richmond, The
School Curriculum (London: n.e. 1971) 23.
19. Shirley C. Gordon,
“The Keenan Report, Trinidad 1869,” Reports and Repercussions in West Indian
Education 1835-1933 (Kingston: CUP, 1968) 75.
20. Gordon, “The Mitchison
Report, Barbados 1876” 100-101.
21. Jamaica, The Jamaica
Schools’ Commission, Annual Report 1888-89.
22. Cundall 604.
23. Gordon, “The Keenan
Report” 92.
24. Gordon, “Reply of the
House of Assembly to the Governors’ speech opening the Legislature, February 2,
1891” 29.
25. Gordon, “The Mitchison
Report” 103.
26. Gordon 102.
27. Gordon, “Governor
Robinson’s Speech in the Legislative Council, December, 1889” 119.
28. Gordon, “Report on
Elementary Schools, Barbados ” 120.
29. Sir David Barbour, Report
on the Finances of Jamaica (Jamaica: Government Printing Office, 1899) 11.
30. “General Report of
Government School Inspection in 1877,” Supplement to the Jamaica Gazette 1
February 1877: 27.
31. J.S. Mill, “Principles
of Political Economy” (London: Longman’s, Green Reader and Dyer). Cited in Susan
Craig, ed. Contemporary Caribbean: A Sociological Reader 1 (N.p.: Susan Craig,
1981) 320.
32. Jamaica, General Report
of Government School Inspection (GRGSI) 1877, 182.
33. Jamaica, GRGSI in 1868
1.
34. Jamaica, Government
Regulations (Jamaica: 1867) 2-3.
35. Jamaica 3.
36. Jamaica, “Circular to
School Managers and Teachers on the New Regulations of the Government with Regard to
Elementary Schools, 1867” (Jamaica: n.e., n.d.) 10-11.
37. Jamaica 10.
38. Jamaica 6.
39. Jamaica 7.
40. Jamaica 7.
41. Jamaica, GRGSI 1974
5.
42. Jamaica, GRGSI 1976
6.
43. Jamaica, GRGSI 1977
184.
44. Gordon, Daily Chronicle
7 March 1890: 138.
45. “Hon. W.K. Chandler in
the House of Assembly Debate,” Daily Chronicle 7 March 1890: 139.
46. Gordon, “The Keenan
Report” 74.
47. Gordon, “The Lumb
Report” 121.
48. Gordon 124.
49. Gordon 126-7.
50. Gordon, “Despatch:
Chamberlain to Officer Administering the Government of Jamaica 11th March 1899” 140.
51. Gordon 140-142.
52. Gordon 124.
53. Great Britain, Board of
Education, Educational Systems of the Chief Colonies of the British Empire (London:
Her Majesty’s Stationery Office (HMSO), n.d.) 604.
54. Jamaica, Report of the
Inspector of Schools (Jamaica: n.e., 1898)
55. Gordon, “The Keenan
Report” 71.
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